In Memorium: A Tribute to Flemish American Veterans

Monday, May 28, 2012 is Memorial Day here in the U.S. 

Today is a day when we pay tribute to those men and women who have given their lives in the service of the country. 

Historically, here in Chicago (as I have mentioned here: http://flemishamerican.blogspot.com/2008/10/flemish-in-chicago.html) we would usually have a parade from our Belgian Hall to the “Belgian Church”: St. John Berchman’s.  A color guard of Flemish American veterans would lead the way.  Mass was said in Flemish. The picture at the top of this post is taken from the Flemish American Ardennes Post veterans' color guard at the Belgian Hall in Chicago in 1965. 

Afterwards, we would parade back the three or four blocks to the Belgian Hall where everyone would enjoy sandwiches, beer and conversation.[i]

Unfortunately that tradition no longer exists.

In lieu of that tradition, I offer you a brief tribute to Flemish American veterans.



Well before the United States existed, Flemings served in the defence of their hearth and home. In Nieuw Nederlandt Govert Loockermans of Turnhout (whose 400th birthday comes up in a few weeks) served as a non-commissioned officer in the militia well into his 50s. During the frequent frontier skirmishes, individuals like Pieter Foulgier (later Peter Folger - and yes, predecessor of the creator of the Folger's Coffee brand), Benjamin Franklin's maternal grandfather of Flemish ancestry (from Ieper) fought in the Indian wars. 


During the Revolutionary War many Americans who fought and served (including George Washington, Benjamin Franklin, and Alexander Hamilton) had Flemish antecedents. Others, less well-known (such as Charles De Pauw of Ghent and whose grandson established De Pauw University) came from overseas to fight. Some Flemish families (like the De Peysters who were Protestants that fled Ghent) fought on both sides of the Revolutionary War.


In the War of 1812 new generations joined the struggle. And some prominent Flemish immigrants - such as the Stier family of Antwerp who were relatives of George Washington and personally acquainted with Francis Scott Key, who gave us the Star Spangled Banner - had their homes burned and looted by the British troops.


By the middle part of the 19th century full-blooded Flemings were serving proudly in all areas of America's military. Barney J. Litogot, Henry Ford's maternal uncle, served in the crack "Iron Brigade" during the American Civil War.  Another lent his brains to making the Union navy technologically advanced by creating the USS Monitor warship. Although listed as Swedish-American, John Ericsson's mother was of Flemish origin.  


Later in the 19th century Flemings moved higher in the service of their adopted country. Brooklyn-born but Bruges origin George Washington Goethals graduated from the U.S. Military Academy at West Point (possibly the very first Flemish American to do so). Since the requirements were not only physical and mental but also academic, USMA graduates represent the epitome of those in service to our country. With that as a background it is no wonder that he went on to complete one of the engineering marvels of the 20th century: the Panama Canal.


One of the shortest wars (and one of its most controversial), the Spanish American War (1898), saw the West Flemish emigrant Felix J. Streyckmans rise to the position of Colonel. Afterwards, he became prominent in not only in Chicago (as head of several Belgian organizations and civic groups as well as the 1933 World Exposition) but nationally (in Republican politics). 


In addition, Felix J. Streyckmans also played a prominent role on the Home Front in World War I (as Federal Reserve Director of the Liberty Loan Committee). So did Leo Hendrik Baekeland, of Ghent and the inventor of Bakelite, the first plastic. His discovery (of 1907) found a variety of uses in phones, planes, and tanks in WWI (1914-1918).

World War 1, coming as it did so closely on the heels of large-scale Flemish emigration to North America, saw a large number of Americans of Flemish ancestry serve. These men (and women) had a double reason to fight: to free their ancestral homeland as well as to serve their adopted country. Thousands of Flemish Americans served and fought in WWI. That terrifying experience melded these young men into a distinct group and helped to establish the identity we have today.


Among the young men who served in that war was an 18 year old who in the last six months of the war fought on the front lines to free his hometown of Klerken, West Flanders. His name is generally given as Cyriel Barbary, although officially he is known as Cyrillus-Camillus Barbary.


Barbary himself served on the front line between May 5, 1918 and the end of the war (November 11, 1918). While it is unclear what his actual combat missions he was involved in, Barbary was awarded both the Victory Medal and a Commemorative Medal. Barbary was mustered out of the service on January 31, 1919. After the war (in 1923) he and his wife emigrated to America (the Detroit area) and became an American citizen. What makes him truly unique is that when Barbary died on September 16, 2004, he was the last surviving Belgian veteran of WW I. A true link between our two countries.


In addition to WW I, Americans (including Flemish Americans) fought beside one another in other wars as well. During World War Two, tens of thousands of Flemish Americans joined the fight to free Belgium and Europe of the Nazis. On the home front too, Flemings dedicated themselves to helping both countries: the women in the picture to the right were in the Belgian Hall in Chicago knitting clothes for Belgian victims of WW 2


Returning veterans of WW 2 formed their own posts of the Veterans of Foreign Wars ("VFW") or the "American Legion" as they are commonly called. Flemish Americans formed these associations based out of this shared experience. Today these veterans groups, such as the Roose-Vanker Post in Detroit or the Ardennes Post in Chicago, have channeled their collective energies to supporting non-profits in the community.


In Korea, Belgium sent troops to fight under the United Nations. The United States of course supplied the majority of the soldiers that fought in the Korean War. Thousands more Flemish Americans fought in this war as well as Vietnam.


Some Flemish American families contributed sons to more than just one war. The Chicago Tribune, in an article dated August 26, 1965, discovered one Flemish American family where the oldest son Robert served in WW 2, the second son Donald served in Korea, and the third son Jimmy served in Vietnam. This is service truly above and beyond the call of duty for any family. Yet this family, the De Wyze family of Mt. Prospect, had their roots in the same town in West Flanders that Cyriel Barbary's wife (Emma Marchand) was born in: Houthulst. 


More than fifty years after this Chicago Tribune article about the De Wyze family's service for their country, one of their descendants was again in the press. Lee De Wyze had captured the world's attention when he became the winner of the American Idol competition.


In the last several decades since the end of the Vietnam War, Flemish Americans have continued to serve - and, sadly, give their lives - for this country. All one need do to confirm this is read through the announcements in the Gazette van Detroit to confirm this sad truth. Yet, Flemish Americans continue to serve with duty and honor. Last year, Flanders House recognized one of the most recent Flemish Americans to graduate from the U.S. Military Academy at West Point: Peter Kerkhof. Peter has served in Afghanistan and was personally and officially recognized by Minister President Kris Peeters.  

In my own family I have two veterans. My grandfather Julien Baeckelandt (pictured above in 1924) served in the Belgian Army after WW I and was stationed in Germany. My father Werner Baeckelandt served in the U.S. army during the Vietnam War. To my father and my grandfather - and indeed to all Flemish American veterans - I offer my deepest thanks and gratitude for their service to our countries. It seems only fitting then, to end with a quote delivered as part of eulogy to a soldier who fell - ironically on the same day as Cyriel Barbary's passing - on September 16, 1918:

“Al de besten onder ons gaan heen! Mocht hun werk hun naam bestendigen in en door de glorierijke hergeboorte waarvoor ze leefden.” [ii]

---

[ii] De Belgische Standaard commenting on Joe English’s death, September 3, 1918. Quoted in  Daniel Vanacker, De Frontbeweging: De Vlaamse strijd aan de Ijzer, (Koksijde: De Klaproos, 2000), p.393

---

[i] For a more careful treatment of the Memorial Day tradition in the “Belgian Colony” of Chicago, please see David Baeckelandt, Arnold Van Puymbroeck, (Chicago: Blurb, 2010), pp. 50-54

Copyright 2012 by David Baeckelandt. All rights reserved. No reproduction in any form without my express, written permission.

Wapenstilstandsdag/Veterans Day - In Flanders Fields

Flanders' Fields....of Mud: Passchendaele 1917

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved, and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:

To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

— Lt.-Col. John McCrae December 8, 1915. McCrae died January 18, 1918 - and is - buried in Flanders

Armistice Day

Today, November 11, 2008, is Armistice Day. Although commonly referred to as Veteran's Day here in the U.S., it is of course meant to mark the date ninety years ago when the guns fell silent on the Western Front in World War 1. In Dutch, this day is called Wapenstilstandsdag and just as here in the U.S., in Belgium it is a national holiday. In both countries we are meant to remember the fallen dead and the futility of war. We are also called to reflect upon the purpose of their sacrifice and ensure that such sacrifices were not in vain.

Flemish Americans as well as Flemings would do well to re-examine our own special tie with this date. It is from the crucible of this war that not only new waves of Flemish immigrants left a wrecked and lunar landscape and came to America. But, equally important for our history, is that the sacrifices on the fields of battle birthed a stronger self-consciousness of and for the Flemings.

The military artist Joe English (1892-1918), born in Brugge of an Irish father and Flemish mother, served on the Ypres front and his artwork not only captured the Flemish-Catholic consciousness of his fellow front-liners but also served as the inspiration of later generations of Flemings.



Invasion and Occupation

Many commentators forget that for the Western Front, the First World War began with an invasion of neutral Belgium. And it was Germany's violation of Belgium's neutrality that brought Great Britain into the war. The German plan - called the Schiefflen Plan, after its author - was to slip behind the French frontier fortifications facing Germany via relatively defenseless Belgium. The German High Command's belief was that by doing so they could knock France out of the war early - and before either the British could field a meaningful expeditionary force to support France or, more ominously for them since Berlin sat only 100 miles from the Russian frontier - Russia could mobilize and bring to bear their overwhelming numbers on the Eastern Front.


Within the first 3 months of the war - August through October, 1914 - Germany had occupied more than 75% of Belgium. Immediately, coldly-efficient German authority was imposed on the local, Flemish-majority populace. But the harshest repression was inflicted on that part of Belgium closest to the front: West Flanders.


The initial impact of German occupation was harsh. As one German officer in November, 1914 recalled (according to Larry Zuckerman in "The Rape of Belgium: The Untold Story of World War 1" (NY: NY University Press, 2004 p.94):

“’Only a month ago, this country might have been called rich; there were cattle and pigs in plenty.’
Now, requisitions had emptied the place.

‘We have taken every horse, every car; all the petrol, all the railway-trucks, all the houses, coal, paraffin, and electricity, have been devoted to our exclusive use.’ “

German occupation troops requisitioning supplies in the West Flemish town of Koekelare.

It may be hard to believe now, but on the eve of World War One, in 1913, Belgium produced 4.4% of the world’s commerce (Zuckerman, op.cit., pp. 44-45, 50).

“[Belgium’s] population, in short, on the 31st of December, 1913, numbered 7,685,000 souls. … This means an average of 676 inhabitants to the square mile. …. “Finally, we shall find that the national trade of Belgium - that is, the sum of her imports and exports (through freights being deducted) – amounted in 1913 to L350,000,000, or L46 5s. 7d. per inhabitant, which was – proportionately – three times the trade of France or of Germany: an enormous figure, which gives Belgium the fifth place in the statistical table of the world’s commerce.”

The above quotes are from "Belgium in Wartime" by Commandant De Gerlache De Gomery (New York: Doubleday, 1915). Certainly not the most objective of sources. Yet it captures the impact of Germany's barbaric, systematic, despoiling of occupied territory. Zuckerman - and others - in fact claims that the lessons learned by the Kaiser's military administrators in Flanders in 1914-1918 were copied and refined by Nazi Germany and applied to Europe in 1940-1945.

The Westhoek corner of West Flanders where the bulk of the fighting in Flanders took place from 1914-1918. It is also the home of dozens of military cemetaries holding the war dead on both sides as well as the world's largest peace memorial to the First World War, the Ijzertoren.


What makes this more shocking perhaps was that this did not occur in some lawless land on the fringes of Western civilization but smack dab in the heart of Europe. In 1913 Belgium was not only the world’s most densely-populated country but it ranked sixth among all countries in terms of GDP (contradicting the good Baron above). Antwerp was the world’s second busiest port (after New York) – busier than London, Rotterdam or Hamburg. Belgium was also the most densely populated country in the world with an average of 250 inhabitants per square mile. And since the bulk of the population of 7 million (nearly 70%) were Flemish and Flanders comprised less than half of the total Belgian land area, the densities in the area most wracked by warfare – West Flanders – meant that the impact of the war was devastating and concentrated on an area where the human impact was extreme.
The fighting on the Yser Front, the tiny corner of southwestern West Flanders that the Belgian Army held behind the Yser River from 1914-1918, was characterized by vicious actions like the one depicted here.


In other words, Belgium in 1913 was one of the 10 largest industrial powers. By 1919, the first full year of peace after the war had ended, Belgian production was up to 64% of its 1913 levels, according to a New York Times article. Not only had her fields and farms been destroyed by the battles raging across them and her towns - especially the Flemish towns - but the Germans had imposed wholesale deportations of working age males to German factories. German soldiers also inflicted atrocities on the civilian population - in part perhaps due to the savagery of war but these atrocities became not only widely known but helped tilt public opinion in the U.S. against Germany and the Central Powers (as Germany and its allies were collectively known as).


Even in 1918, four years after the war began, the American public's desire to wage war in Europe for the Allies was easily stoked by references to brutal German atrocities against Belgian civilians, as depicted in this suggestive Ellsworth Young poster.



The Cost of War

When, on November 11, 1918 at 11 AM the guns fell silent on the Western Front in World War One - or as it was known for more than twenty years in nearly every language, the Great War, the full scale of human losses could only be guessed at. It was a 'Great War' in large part because of the horrendous loss of life. Superficially, the United States and Belgium saw relatively low military casualties. In the case of the United States, this was due to our late official (April 6, 1917) and effective (Summer, 1918) entry into the more than four-year war. For Belgium, the numbers do not tell the full story. Although 270,000 men were mobilized for war only 100,000 men remained under arms in Belgium at the end of the war (see table below). tens of thousands were interred by neutral Holland - and not released until more than four years after the war's end. Tens of thousands more were MIA. An innocuous designation for those dead not recovered. Thus the true toll is far, far greater than simple tables below suggest.

Numbered tables also hide the human element. The human element for the Belgian army was overwhelmingly - some documents claim 85% - the Flemish element. And, as in many wars, some families bore this sacrifice in greater numbers than others.

In his book "The Rape of Belgium: The Untold Story of World War One" (p.83) Larry Zuckerman gave horrific descriptions of the plight of the refugees.

‘The forty-mile road to Ghent [from Antwerp] “was a solid mass of refugees,” as was “every road, every lane, every footpath leading in a westerly or northerly direction.” And when the army retreated, the soldiers slogged the same routes. “White-haired men and women” clung to harnesses of horses hauling guns, and “springless farm wagons literally heaped with wounded soldiers with piteous white faces” leaked bloody trails. The din was dreadful. Wheels rattled, drivers cursed, the wounded groaned, women and children cried, and one heard “always the monotonous shuffle, shuffle, shuffle of countless weary feet.”

Flemish refugees fleeing the German attack on Antwerp, October, 1914

“The [Belgian Government] cabinet left Belgium for the French port of LeHavre, whereas 1.4 million or perhaps even 2 million less distinguished Belgians, almost 27 percent of the prewar population, had also fled. More than a million civilians went to Holland, and so did thirty thousand soldiers, whom the Dutch interned, as the Fifth Convention required.”
(Zuckerman, op.cit., p.85)

Take also the story of the last surviving WW1 Belgian veteran, Cyriel Barbary (1899-2004). Barbary volunteered, fought in the Belgian Army on the front line at the Yser Front while his refugee family eked out a living near the Belgian front lines taking in wash and doing odd jobs. After the war ended, the family returned to their farm in Klerken, West Flanders to find it literally obliterated. All they found of a thriving farm and home were posts marking their property boundaries. At that point, as his great-granddaughter later recalled in an award-winning essay, the family gave up on Belgium to emigrate to the promise of America. Thus, the last surving veteran of World War One's Belgian Army was not only Flemish but died a Flemish-American in Michigan.

The Van Raemdonck brothers, Edward and Frans, as sketched by Joe English in 1917.

Other Flemish families gave even more. The story of the Van Raemdonck brothers, Edward (22) and Frans (20) captures the sacrifice of Flemings. The two brothers, who had volunteered as teenagers in 1914, died on a patrol to try and rescue a Walloon soldier lost behind German lines in March, 1917. More than two weeks later their bodies were found in the pose sketched above by Flemish frontline artist Joe English. Although hastily buried due to wartime exigencies, the Flemish frontline troops wished to arrange a brief truce to retrieve the bodies. Senior Belgian Army generals rejected the idea - reportedly in part because the brothers had been outspoken in defense of Flemish rights - such as receiving orders in the language they understood, Flemish, instead of a foreign tongue such as French. Not only do the brothers' deaths underscore the commitment to the ideal of sibling devotion but the reality that although Flemings had spilled their blood in disproportion to Belgian demographics, they remained second class citizens in a country where they numerically were the majority.

On the front lines, this translated into tragic events. Walloon officers shouting commands in French to Flemish farmboys whose French was imperfect while the din and confusion of battle, which made even regular discussion impossible, resulted in what in effect was tragedy but by Walloons was perceived as insubordination or treachery. Flemish soldiers - and even in so-called Walloon regiments, the majority of serving soldiers were, in fact Flemings - felt that they were oppressed by a country where true universal suffrage did not yet exist and where the majority not only were politically disenfrachised but forced to abandon studies in their mother tongue for a foreign language (French) and culture. Thus, more than 100 years after the American and French revolutions, in one of the most industrialized countries in the heart of Western civilization, the Flemings whose own history in fact inspired the ideas of universal suffrage, were prevented from exercising not only universal suffrage but also more basic rights such as secondary education in their native Dutch. Flemish soldiers began to ask: "Hier ons bloed, wanneer ons recht?" ("Here is our blood; where are our rights?"). This consciousness sparked the Frontbeweging or 'Front Movement' for Flemish rights. Later this would become known as the Flemish Movement.

The AVV-VVK - "Alles Voor Vlaanderen - Vlaanderen Voor Kristus" superimposed upon a celtic cross gravestone was designed by Joe English and became a symbol of the futility of the Great War.

Cyriel Barbary in other words fought a futile war. Not just because of his personal sacrifices or the mindless waste of young lives. But because the sacrifices he made were for a country whose birth was by deception (see Paul Belien's superb "A Throne in Brussels: The Belgianization of Europe"). A country, Belgium, where demographically the Flemish majority were a disenfranchised and subjected minority in their own land.

The image that many Flemings had of their work toward building an equitable, new world was captured in this Joe English pen-and-ink sketch of a Flemish soldier building upon the foundations of the Battle of the Golden Spurs (Guldensporenslag) in 1302 through the battles of WW1.


Although now the stuff of legend, these stories of sacrifice deserve retelling here. In part because they are formative for me and other Flemish Americans. They form the bedrock of familial remembrance of things that were unnecessary and needless. The insensitivities of one community upon another. They tie very directly into the Flemish community here in Chicago. Less than three years after the war's end, in 1921, the Flemish colony in Chicago laid the cornerstone of the Belgian-American Club of Chicago. The legend was an aspiration still not realized today: "All Belgians Are Equal."

If we then wish to commemorate those who have served, sacrificed, and died on Flander's Fields ninety years ago today, what better way than to commemorate the peace they strove for and the rights they died for: the rights of Flemings and Flemish Americans. Perhaps Flemings are best served by remembering that the monument to Flander's contribution to "the war to end all wars" is the largest peace monument in Belgium, the Ijzertoren. And the annual August pilgrimmage to commemorate this peace, the Ijzerbedevaart, is the remembrance of this urge for world peace.

For Flemish Americans, it is important that we not only recall what our forefathers fought for at the Yzer, but also what they dreamed of: equal rights for Flemings in their own country. For those rights to happen - and for our 'cousins' in Flanders - the best service we can render is to remember that we are not 'Belgian-Americans'. As Jules Destree, the prominent Walloon politician, stated in his Lettre au Roi sur la separation de la Wallonie et de la Flandre ("Letter to the King concerning the separation of Wallonia and Flanders") to King Albert in May, 1912, as war clouds loomed over Europe: "Sire, il n'y a pas de Belges, il n’y a que des wallons et des flamands" ("Sire, there is no such thing as a Belgian; there are only Walloons and Flemings"). And, if there is no such thing as a 'Belgian', as this prominent Walloon parliamentarian pointed out, and we are indeed either Walloons or Flemings, then it is hardly likely that there is anything such as a 'Belgian-American'.

Jules Destree's detailed and rational letter ended with a plea. "A dishonest unity, imposed...that exists in official proclamations but not in the hearts of citizens, will never be worth a union freely agreed to" (quoted from "The Flemish Movement: A Documentary History, 1780-1990" edited by Theo Hermans, et.al. London: Athlone Press, 1992; Document 31, pp 206-217). I for one, could not agree more.

As Flemish-Americans, it is time all those of us with Flemish ethnicity recognize and catelogue our unique cultural roots. To our cousins in Flanders, we Flemish Americans here ask that you recognize that the literally millions of Americans with Flemish roots will only begin to connect with their cultural and ethnic origins when the haze of ambiguity over the status of Flanders is cleared up. Only then will the suffering, death and destruction inflicted on Flanders' Fields 1914-1918 be atoned for. Only then will the "wapen" truly 'stand' 'still'.

© 2008 by David Baeckelandt - All rights reserved. No reproduction permitted without my express, written, consent.